Did “diversity” make the court harder on my friend?

Let’s say you’re a judge, and you know that the county’s Diversity, Inclusion and Equity (DIE) officer is going to be monitoring all your decisions for a racial bias. If, for example — once everything is averaged together — you set bail higher for one group than for another, you’re going to have some explaining to do.

You know that every case is different — that you take lots of factors into account, and that race has nothing to do with your decisions. But you also know that the brain-dead DIE officer is going to assess all your decisions through that one lens.

You do everything you can to be fair, but it just so happens that in your jurisdiction, the people who come before you from Group A are more trouble than the people from Group B. They’re more likely to get arrested. They’re more likely to skip bail. They usually have priors. They’re often in gangs. They often don’t have jobs, and most of them are drug addicts. Consequently, the average bail you set for people in Group A is always higher than the average bail you set for people in Group B. It has nothing to do with the group they’re in. It has to do with their individual cases.

This is a looming crisis for you, and you know it.

Then somebody from Group B comes before you. The evidence against him is questionable. He has a job. He has no priors. He should get a very minimal bail.

But if you stick it to him — if you give him an unreasonably high bail — that makes your numbers look better.

I have no doubt this kind of thinking is in the back of every judge’s mind, and this is one of many reasons that “diversity” is BS.

Coming to a steeple near you: The Divided Methodist Church of America

The United Methodist Church, which was formed in 1968 by a merger of the Evangelical United Brethren Church and the Methodist Church, and is also the second-largest Protestant church in the U.S. after the Southern Baptist Convention, is splitting over same-sex marriage and homosexual clergy. They’re going to break up and form two denominations.

I suppose the progressives see this issue as analogous to the history of slavery. There was a time when churches split over slavery, but eventually, everyone agreed slavery was wrong, and the churches came back together (to some extent). I’m sure they feel they’re on the right side of history, and things will bend in their direction.

I’m probably too old to see which way history bends on this one.

What will the new denominations be called?

For the liberal wing, how about …
* The Progressive Methodist Church of America
* Awake in the Spirit Methodist Church of America

And for the conservative wing …
* The Remnant Methodist Church of America
* We finally did something John Wesley would approve Methodist Church of America

Colloquially they’ll be called do-me Methodists and zip-it Methodists.

Trump ruins a perfectly good anti-Clinton story

A court filing on Sunday is supposed to contain explosive new evidence of Hillary Clinton’s part in spying on Trump. Republicans vow to ‘get to the truth’ after Durham reports Democrat-linked spying on Trump.

That’s good news for Trump, but he has to be an ass about it.

“In a stronger period of time in our country,” he said, “this crime would have been punishable by death.”

What is the point of saying that?

Now the left can use Trump’s silly comment to distract from the real story.

Protest, yes. Block bridges, no. Block “Go Fund me”? No.

I’m no expert on the Canadian trucker issue, but a few things seem fairly obvious to me.

First, the truckers have every right to protest. That’s one of our most sacred rights, and it must be protected, no matter what point of view the protesters are coming from.

But just as with Black Lives Matter, the right to protest ends at causing public mischief. It was wrong for BLM to riot, set fires and topple police cars, and it’s wrong for the truckers to block bridges.

I’m also very concerned about these efforts to block and/or redirect funds that people have sent to support the truckers. That sounds wrong in so many ways, and sounds like one more piece of evidence in the growing government / tech tyranny.

The other issue of concern is the complicity of the legacy media with the government agenda. When I was a kid, the media prided itself on being the skeptic — always suspicious of power, looking for evidence of corruption. Now, the legacy media has gone all-in with this government / tech / media / elite worldview, and has become its mouthpiece.

The good news is that trust in the media is very low. It should be lower, but it’s very low.